| In
the beginning, everything
began, as it always does, with birth. The Great Mother of All gave
birth, and the Earth began to breathe. Again, and again, and again, the
Great Mother gave birth. And the plants began to breathe and the animals
began to breathe and the two-legged ones began to breathe. All forms of
life began to breathe. To breathe, to live. In the air, on the land, in
the water, and even in the fires of deep sulfurous vents where light
never shines, all forms of life began to breathe. And they were all very
hungry.
"What shall we
eat?" they asked the Great Mother. "You eat me," she said
with a smile. And they did. They ate of Her body. The plants sent their
roots down into the earth and they ate of Her flesh and Her bones. The
plants drank Her clear blood. From her deep springs, from her flowing
waters, the plants ate. And they grew strong. And they gave birth. The
grasses multiplied and rippled in the wind. Roots grew fat and juicy.
And everywhere there were amazingly-shaped leaves, and flowers of many
colors, and fruits wondrous to behold.

The animals ate Her.
They did not eat Her flesh and Her bones as the plants did. They could
not send their roots into Her, for they had legs and they moved about on
the face of the Earth. Some of the animals ate of the grasses that grew
from the Mother. Some of the two-legged ones ate the seeds of the
grasses and the roots of the plants and their leaves. They ate and they
ate and they ate. They began to give to birth, too. Soon there were
many, many mouths eating the Mother. There were many, many feet stirring
up the red dust of the Mother. There were many mouths to praise her
abundance. And many mouths to feed.
"I am you and you are me. I am here for you to eat. Now eat me. Eat
all of me." she urged them. And some of the animals ate Her flesh
and Her bones in the form of the other animals. And some of the
two-legged ones ate Her flesh and Her bones in the form of the animals.
And her clear blood became red. And this red blood flowed in the bodies
of the animals and the bodies of the two-leggeds who ate of the animals
who ate of the plants who ate of Her. And the Great Mother was well
pleased.

Now this red blood
flowed in the bodies of the two-legged ones. It flowed in their bodies
and it sang to them. This red blood sang to them of the endless wisdom
of the Great Mother, and the endless dance of the moon, and the endless
spiral of birth and life and death. And the ones who were round and full
like the Mother felt the blood stirring in their bellies. The good red
blood moved in their bellies and they were full of wonder, and they said
to the Mother: "What shall we do with the red blood that moves so
strongly in our bellies, Mother?" And she replied: "Give it to
me. Return this blood to me. Nourish me. Allow me to replenish myself
from your blood." And so they did.
Each
month when the moon grew dark and disappeared, the blood began to flow
from between the legs of some of the two-legged ones. From the wombs of
the two-legged ones, the blood flowed: red and rich and nourishing. The
red blood flowed into Her and she said: "You are me and I am you.
Your blood is my blood. And my blood is yours. Forever and forever, we
will nourish each other. And if you will keep holy the days of your
bleeding, I will teach you all the secrets of the plants and the
animals. And if you will keep holy the days of your bleeding, I will
teach you all the secrets of Heaven and Earth." And so the women
kept holy the days of their bleeding, and they grew wise in the ways of
the plants, the ways of the animals, and the ways of Heaven and Earth.
And
so it was for many, many turns of the Earth around the Sun. Until the
change. No one really knows where it started. Like a small fire, at
first it seemed harmless. The women were wise and they thought no harm
could come to them. Were they not the very Earth herself? To harm a
woman, was it not the same as harming the Mother? And who would be so
foolish as to harm their own Mother? To harm the source of nourishment
and comfort and strength?Yet there were those who were so foolish.
Deluded, they grew arrogant, and began to tell the story of creation in
a strange way. They began to believe that a man gave birth to the Earth
and to humans! They said that man was the source of all nourishment and
wisdom. They said that man was the image of God, and that God was
jealous, and angry, that God demanded pain and blood and despised the
simple pleasures of the body, of the earth. They said that God lived
above, not within the earth, that God lived in heaven and was above all
life. They said that men were above all life, too. That man had dominion
over all of life, over all of the Earth herself, to do with as he
pleased.
Oh, how silly their stories were. Surely no one could believe such
stories! Surely everyone could see clearly that woman was the source of
life, and nourishment. Surely it was clear that the women's blood was
the life of the Earth and the life of the people. And that the pleasure
of the body was holy, was sacred, was good. That the Earth was alive,
was our true Mother, and must be respected. That we are part of Her,
dependent on Her for our very breath.
But, like a small fire left alone when the wind is blowing, the strange
stories of God, of man as creator, grew and multiplied. The small fire
of deceit rapidly became a raging storm, a storm that threatened all
life. For the men began to say that the blood of women was bad, that
women's moon time blood was dirty, unclean, even dangerous. They began
to say that women themselves were dirty and dangerous. They began to say
that the Earth was dirty and dangerous. They began to think of
themselves as apart from the Earth, as separate from the Earth, as
better than the Earth. They began to think of themselves as apart from
women, as superior to women, as the master of women.
The women did their best to tend to the holy fires. The women did their
best to keep the days of their bleeding sacred. The women did their best
to teach their daughters how to learn from the plants and the animals
and the Earth. And the women did their best to be true to the mysteries
of the moon-time and the! wisdom of the Great Mother.
|
But
the men were lost. Without the wisdom of the women, alone and apart, the
men forgot the ways of peace. They forgot that the Earth was their
Mother. They forgot that all women were sacred. And they began to fight.
At first they fought only among themselves. But soon the sickness spread
and the men began to fight the women. They began to torture the women.
They began to kill the women. They bound women's feet for this pain gave
men pleasure. They burned women at the stake for how dare any woman
pretend to know the healing ways of the plants. They stoned women to
death for it frightened them to see even the smallest bit of her holy
flesh. They cut out the pleasure parts from between her legs for here
was a power that seemed uncontrollable. And they told her, again and
again, until she began to believe it was true, that she was not sacred,
that she was not made in the image of God.
They men told each other that women were inferior, that the animals were
inferior, and that the plants were inferior. Soon, puffed up with false
pride, the men began to devise ways to use the women and the animals and
the plants without respect for their power, without respect for their
sacredness. The men began to believe that their view of the world was
the only view of the world. From one side of the Earth to the other,
they abused the women and the plants and the animals. They used them
without regard and kept them locked away. They ignored the cries of
pain. They came to believe that women and plants and animals actually
enjoyed being hurt. They confused some women so terribly that these
women began to believe that they actually were dirty and in need of
punishment. They tortured so many women that the wisdom of the women
seemed to be the lie, and the lies of the men took on the trappings of
truth.

But
the Great Mother lives in every woman. In every place and every time,
the Great Mother shows herself in the form of every living woman.
"Eat me." she whispers in the dreams of the woman. And the
woman throws off the bed covers and walks barefoot into the moonlit
night. She is yearning. She feels a deep stirring in her belly. She
looks at the moon and she fancies that she hears the moon speaking to
her. "You are sacred. You are the beginning and the end of all
existence. I am you and you are me. Keep sacred the days of your
bleeding and I will share with you the wisdom of the plants and the
animals and the very Earth."
Can
she believe it is true? Dare she believe the truth of the words she
seems to hear? All her life she has been told that she is not pretty
enough, nor smart enough, not strong enough. Everything seems to tell
her that she is too round, too emotional, too sensitive. And not sacred,
in fact, the complete opposite of sacred. All the days of her life she
has heard the stories of the wonders of man, the creator. She has heard
it so often that it has the sound of truth: God is a man. God is all
powerful, so men are all powerful (and women are weak). God is clean, so
men are clean (and women are dirty). God is pure, so men are pure (and
women are filth). God never bleeds from between his legs and men never
bleed from between their legs (so the flowing blood of women is a
sickness, a curse, a punishment). How can she believe that her blood is
sacred? How can she allow herself to feel pleasure, to name it good, to
name it holy? How can she dare to believe that she is the Goddess?
Yes, the Goddess! The Goddess who is alive in every woman, in every
place, in every time. The Goddess who whispers in our dreams. The
Goddess who smiles in our lives. The Goddess who stirs the blood in our
bellies. The Goddess who knows that every woman is wise and powerful and
sacred. The Goddess who calls to us: "Keep the days of your
bleeding sacred. Remember that your blood is the blood of life, the
blood of peace. Feed me your blood, your moon-time blood, oh my
daughter, my lover. Feed me, for I hunger and I thirst for you.
"Return to me. Return to yourself. Remember yourself. Remember me.
I am the Great Mother. I am the Goddess. I am the Wise Woman. Listen to
my words. Listen to my song. I am in you, thus I can never be lost. My
story is your story. And it is the true story of birth and life and
death. Eat me. Feed me. You are woman and so am I. Through me, you
exist; through you, I exist. We are the ones who create. We are the ones
who nourish. We are the ones who open the gates between the worlds. We
are the ones who must reclaim ourselves, who must reweave ourselves.
"Oh sister, dear sister, the threads are thin, the song is faint.
Tell me it is not too late. Tell me that you hear me. Tell me that you
believe me. Tell me that the Goddess has returned. Tell me you are
listening to the plants and the animals and your own deep knowing. Tell
me you are looking past the slick, simple lies and into the messy,
complex truth. Tell me that you feel the red blood stirring in your
belly.
"Tell me it is not too late. Tell me the sisters are awakening.
Tell me the moonlodge is rebuilt. Tell me that the words of White
Buffalo Calf Woman were not in vain. Tell me that Kwan Yin's heart is
not breaking. Tell me that Venus is safe. Tell me that Artemis roams
free in the woods. Tell me that Lilith is welcome at your table. Tell me
that you remember that pleasure is holy to me. Tell me that you refuse
to believe that you delight in pain.
"Tell me that you feel me reaching out to you from the deep core of
your being, from time out of mind. Tell me that you feel me waking up
inside you, waking you up to your beauty and your power. Tell me that
you are reclaiming your truth and turning a deaf ear to the lies. Tell
me that you remember that you are the Goddess. Tell me that you remember
that you and I are the same. Tell me you keep sacred the days of your
bleeding. Tell me you honor your crones.
I
have been with you since the beginning, and I will be with you at the
end. I am part of you and you are part of me. Allow me to love you.
Allow me to honor you. Allow me to return."

For permission to reprint this article, contact susunweed@hvc.rr.com
Accessed Jan 24, 2003 Click
Here
Used with permission
|