By Christa Landon, M.A., D.Min.
When Pagans speak about our religion
in public, we are usually asked
these questions. We
understand that most people have very distorted ideas about our faith; this is
due to a long-standing disinformation campaign against us. Still, we'd like new
questions. So here are answers to the perennial ones.
Q: Isn't Paganism a post-modern parody of Christianity, like Satanism?
A: PAGANISM predates Christianity and even
Judaism. Paganism is a collective term for all the forms the Old Religion, the
indigenous traditional earth-centered religions of Europe, Africa, Australia,
Asia, and the Americas. These traditions have their own myths and metaphors and
sacramental practices, some of which were adapted by the early Christians and
later missionaries to make Christianity more comprehensible and acceptable to
Pagans.
A parody of Christianity would depend on the
perverted use of Christian myths and metaphors and sacramental practices. The
Satanic black mass is the classic example, reversing Christian prayers and
symbols. As Isaac Bonewits has noted, Satanists must believe in the Real
Presence of God in the Eucharist; otherwise their black mass would be going to a
lot of nauseating trouble to insult a piece of bread.
Q: Don't Pagans believe in the Devil?
A: The Devil is part of the Christian mythos,
borrowed from the Zoroastrian doctrine of a war between a Good God and an Evil
God, ending in a cosmic battle between the Sons of Light and the Sons of
Darkness. The Dualistic world view holds that the essential dynamic is revealed
in this central story. Theologies centered on this idea are called Dualistic
Theologies.
Pagans have our own myths and metaphors. We do
not believe that the Battle of the Angels reveals the central Truth. Pagans
believe that the concept of the Devil is a human artifact, just like Hitler's
fantasy about a thousand year Reich, and just as deadly, because both fantasies
were used to justify the murder of millions of people.
Paganism's ruling metaphor represents
opposites as the fertile embrace of lovers, not the deadly embrace of enemies.
And so, we do not divide the Cosmos into two warring camps: the Good guys vs.
the Bad guys, spirit vs. flesh, heaven vs. earth, virtue vs. pleasure, man vs.
woman.
Q: If you don't believe in a war between
Good and Evil, doesn't that mean that Pagans have no ethical standards?
A: Pagans believe that everything in the
Cosmos is intimately related to everything else, and that the health of the
Cosmos, and of each of us, depends on every being having its own place in the
sun. Pagans believe that truly Evil behavior arises from fear, ignorance, and
self-hate, from rejecting parts of ourselves and the world. Pagans believe that
people are free to make meaningful choices, but that we are not free from the
results of those choices. We don't believe that anyone else can magically
release us from the results of our actions, nor can I claim that the Devil made
me do it.
Our ethical Law is simple, DO AS THOU WILT, HARMING NONE. The Law derives from our recognition that all things in the
universe are interconnected in a very intimate way; the relationship between you
and me is part of what I am, and part of what you are. Magic necessarily depends
on this idea. So does Pagan ethics. Pagan tradition speaks of the law of Three:
what you do will come back to you 3 times. 1st, as Aristotle said, a crime gives
you a bad character; 2 times because it will cause a reaction from the victim
and society; 3 times because I can never escape my internal relations with you.
The unity of all living beings implies a
call to mutual aid and liberation from oppressive conditions in the world.
©2003 Christa Landon, all
rights reserved.