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Essays in Pagan Theology
What is
Paganism? |
Definitions
of Paganism
by
Rev. Christa
Landon, D.Min.
Did
you ever get on an elevator, have someone spot your pentagram, and ask
you
"What
IS Paganism?" The brief "elevator
definition" of Paganism which I find most helpful is:
Paganism
is a general term for all the ancient and modern religions which
identify Nature as the body of the Divine. Hinduism is the Paganism of
India; Taoism the Paganism of China; Shinto the Paganism of Japan;
Santeria, Voudon & Macumba are the Paganisms of the African
Diaspora; etc.
Pagans often speak of many Gods and Goddesses, but this
polytheistic imagery may be meant metaphorically, since many Pagans
are pantheistic. Pagans honor both feminine and masculine images of
the Holy.
If
I have a little more time, I go on to say,
The
word, "Pagan" comes from the Latin and originally meant
village-dweller. In late antiquity, the opposite of "Pagani"
was "Milites" -- soldiers, who after the late 2nd century
were far more likely to be Christian than the provincial peasants who
had retained their ties to ancestral lands and rites. The Christian
Soldiers' contempt for the Pagan populations on the edge of the empire
suggests that a colloquial translation for "Pagani" could be
"gooks."
Jews, Christians, and Muslims have all had pejorative words for those
who were not "children of Abraham" or "people of the
book." Modern America Pagans are generally eclectic and identify
with pre-Christian European, African, Asian, and/or Native American
religious peoples. Rather than disavow our connections with those who
have been the victims of missionary efforts, we claim the term
"Pagan" for ourselves, honoring those others who have loved
the God and Goddess in diverse guises, and learning from their legacy
when it has survived.
Define
Paganism? Pagans are just as diverse as UUs, as these DEFINITIONS of
Paganism will attest. This is a collection of definitions of Paganism
developed by many Pagan groups over the past couple decades.
Attention
Grammarians: "Pagan" should always be capitalized, just as
"Islam" is and for the same reasons. "Pagan" is both
a noun and the correct adjective form. "Paganistic" is as
incorrect as "Christianistic."
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Definitions
of Paganism
Collected by Larry Cornett
used by permission
Earth Religions include include Pagan religions (Wicca, Druidism,
Shamanism, etc.), traditional religions of indigenous peoples, those
variations on indigenous religions (Voodoo, Ifa, Santeria, eclectic
Native American-inspired medicine societies, etc.) and on
variations of widespread religions (Christian, Moslem, Sufi, Jewish,
Buddhist, Hindu, Taoist, Shinto, Unitarian Universalist, etc.) that
honor Nature and the Earth and our place in it, along with similar
mystic beliefs and practices.
A Pagan is a member of an eclectic, mostly modern, religious movement
encompassing a broad array of religions that revere the Divine in nature
and/or draw upon the myths and symbols of ancient faiths.
Neo-Paganism: Collection of diverse contemporary religions rooted
in indigenous traditions or deriving inspiration therefrom,
characterized by a belief in the interconnection of all life, personal
autonomy, and immanent divinities. Often nature-centered and supportive
of gender equity.
Witch is a practitioner of a religion that honors the Divine in nature
and uses magic as a tool for personal and global transformation. A
Witch typically worships Deity in both female and male forms (although
most Dianics worship/work with only Goddesses), and celebrates creation
at the changing seasons.
Druid is typically a member of one or more of several Pagan groups that
emerged, starting in the 1960's and are still being established today.
These groups place an emphasis on Celtic studies, art and liturgy,
ritual, education and service to their local communities.
Shamanism is a solitary spiritual practice honored in cultures around
the worked and throughout history. Shamans journey into the world
of spirit to find wisdom & healing for themselves and their
community.
Mystic is one who believes or works with the principle that any being
can have direct personal knowledge of the Divine without intervention of
an outside authority. While the Divine is commonly thought of as
godlike or spiritual, we include in the definition of mystic those
whose beliefs, ethics, and practices include sophisticated forms of
transcendental secularism involving consciousness at a non localized
level unifying with individual's surroundings and that which is.
MAGICAL
RITUAL FORMS
Witches typically work magic in circles between the worlds to influence
the world. Rituals usually involve purification, centering,
casting a circle, calling the four elements, calling Goddess and a God,
Raising energy in the circle that is released to the objective,
grounding, cakes and wine, and thanking powers invoked and closing.
Witches typically do rituals at Full and New Moons, Solstices,
Equinoxes, and cross quarter points of the year (Samhain, Imbolc,
Beltane, Lammas).
ADF Druids typically work magic in a space that they define as the
center, and call into the center what they are looking for. ADF
Druid rituals generally involve a procession, invoking a Gatekeeper to
open the doors between the worlds, centering, invoking triads
(ancestors, nature spirits and the gods, and/or other triads), raising
energy through creative offerings to the Goddess/Gods invoked, release
to the deities, who return it, often to a purpose, reading an omen,
passing a cup, thanks and formal closing
Shamans often use drumming or other methods to access the other worlds,
find spirit allies (power animals, etc.) and return with the ally, who
then does tasks, healing. etc. when sent.
Some Witches use Shamanic technique and work with their spirit allies in
their magic. Others use ceremonial magickal forms in which
entities are invoked or created and sent to do work..
Traditional indigenous peoples and other Earth Religionists use a
variety of techniques which may include some of the above as well as
techniques that may be unique to their religions.
GENERAL
UNDERLYING VARIATIONS
IN PRACTICES AND GROUPS
Traditional, which follows very closely specific forms of practice and
belief that are handed down by clergy and/or teachers and usually have
strict hierarchy and may have lots of restrictions to preserve the
purity of the tradition.
Eclectic, in which people explore a variety of paths and find out what
works for them. The origins of many eclectic paths may include
such influences as the Women's movement, the Counterculture of the
60s, New Age practices, traditional Wiccan practices, practices of
indigenous peoples and the needs and tastes of the individuals involved.
Groups tend to be egalitarian and consensus oriented. Eclectic
groups may evolve into traditions, as people find a body of practice
that works well for them, and they adopt these as standard operating
procedures.
Most Pagans are Pantheistic and Polytheistic, with some exceptions--such
as Asatru, which prefers the term Heathen to describe themselves over
the term Pagan. Asatru is a family of religions honoring the
Norse/Teutonic Gods (Aesir) and nature spirits (Vanir), and often
believe that the Gods and Goddesses of different pantheons have nothing
in common.
DEFINITIONS OF PAGANISM DISCUSSED BY COPRR BOARD PRIOR TO SELECTING
THREE BRIEF DEFINITIONS FOR VOTING AND ONE FOR A PUBLICATION
For the definition of Pagan, the DC group-CoPRR (whose Board included
leaders representing a broad cross section of Pagan traditions in the
Washington DC area) had to find one that was broad enough to encompass
everyone. We had do reject several definitions of Pagan that were
preferred by everyone other than the Asatru member (who vetoed it),
because the Asatru member came from a group that had, as one of its
primary tenants, that the Gods of different people had absolutely
nothing in common - which took out all definitions implying pantheism.
Here are the complete set of definitions of Pagan and Witch considered
by the group:
"PAGAN":
A believer in pantheism/panentheism, polytheism, naturism (to coin a
phrase). None of these are all inclusive as Odinists are Pagan by most
standards (i.e., non-Judeo/Christ/Islamic/Zoroastrian).
A practitioner of a religion whose main tenet is that the worshipper is
in harmony with the Earth and with all life. Such religions oppose the
idea that the world is a resource to be subdued and exploited. In
addition, Pagans believe that divinity takes many forms in all cultures
and civilizations.
The word "Pagan," derived from a Latin word meaning
"country dweller," is a general term which includes a broad
array of religions which revere the Divine in nature and/or draw upon
the myths and symbols of ancient faiths.
Far from being irreligious, a modern Pagan is a person with a religious
commitment strong enough to face the harassment and discrimination which
our society inflicts those who do not conform to fashionable patterns of
belief or unbelief.
A person that believes that divinity takes many forms in all cultures
and civilizations and that humanity, divinity, and nature are integrally
and mutually interwoven.
One whose main tenet is that the worshipper is in harmony with the earth
and all life. Pagans believe that divinity takes many forms in all
cultures and civilizations.
A member of an eclectic modern religious movement that encompasses a
broad array of religions that revere the Divine in nature and/or
draw upon the myths and symbols of ancient faiths.
"WITCH"
Any of a number of religious systems encompassing the sacredness of the
earth, the use of spells to amplify and focus the will, a tradition of
the divine feminine and masculine attuned to the cycle of the seasons of
the locale in which it is practiced. This would include European
witchcraft (Celtic, Saxon), Mediterranean (Strega, Sicilian, Greek),
Palestinian (Islamic, Hebraic, and Syrian), Germanic (Powwow), Christian
(Irish, Scottish, Masonic), Yoruban (Voodoun, Yoruban, Lakumi, Umbanda),
and some syncretic offshoots of traditional methods (Gardnerian,
Alexandrian, Protean, neo-African, Shamanic/Witchcraft).
By anthropologists, the term is often expanded to the Shamanic healers
of African, Australian aborigine, and Paleo-Asiatic tribes.
"DRUID"
There are three different definitions of Druid in Isaac Bonewits' book
Real Magick AND 20 for Witchcraft.....none of which are inclusive.
One example is:
Witchcraft, Alexandrian: A variety of Gardnerian Witchcraft founded by
British magician Alex Sanders
This is Isaac's only general definition of Witch:
Anyone who calls themself a "witch" or is called by others; an
utterly useless term without a qualifying adjective in front of it. The
only thing the different definitions of "witch" have in common
is the idea of magick or other techniques of change being practiced.
A practitioner of a magical religion with many diverse traditions
derived from various cultural sources around which practices are based.
Modern Witchcraft traditions include Gardnerian, Alexandrian, Dianic,
Celtic, Circle, Faerie, NROOGD, Shamanic, Strega, and many others.
A practitioner of a life-affirming, Earth and Nature-oriented religion
which sees all of life as sacred and interconnected, honors the natural
world as the embodiment of divinity, immanent as well as transcendent,
and experiences the divine as feminine and often as masculine, as well.
Most witches consider their practice a priest/esshood, involving of
training and passage through life-transforming initiatory rituals.
A practitioner of a magical religion with many diverse traditions
derived from various cultural sources around which practices are based.
Modern Witchcraft traditions include Gardnerian, Alexandrian, Dianic,
Celtic, Circle, Faerie, NROOGD, Shamanic, Strega, and many others.
"A practitioner of an earth-reverencing religious tradition which
honors creation at the changing of the seasons, reveres the Divine in
both female and male forms, and practices the use of spells and magick
as forms of prayer. A witch is a priestess or priest of such a
faith, parallel to clergy in other faith traditions."
Some people today refer to themselves as "Witches" to express
their reverence for the sacredness of the earth and their recognition of
the feminine aspect of the Divine. Others use the term more
narrowly to refer to practitioners of religions inspired by the
pre-Christian practices of Northwest Europe and the British Isles.
In either case, a Witch is a member of an ethical, life-affirming
religion which enjoins its followers to "harm none."
A practitioner of a religion that honors the Divine in nature and
utilizes magic as a tool of personal and global transformation. A Witch
worships Deity in both female and male form, and celebrates creation at
the solstices and equinoxes, and the midpoints between them.
Most are Pagans that practice a priest/esshood involving religious and
psychic training and initiation, worship deity in both masculine and
feminine forms, and practice life affirming rites during phases of the
moon and changes of the seasons.
A practitioner of a religion that honors the Divine in nature and uses
magic as a tool of personal and global transformation. A Witch typically
worships Deity in both female and male form, and celebrates creation at
the changing seasons.
A practitioner of an earth-reverencing nature religion which honors
creation at the changing of the seasons, reveres the Divine in both
female and male forms, and practices the use of spells and magick as a
form of prayer.
as defined by Mythkenner:
Shaman, Shamanism, (adj.) Shamanic:
(pronounced SHAH-man, a Siberian word) Shamans are a
type of medicine man or woman especially distinguished by the use of
spiritual journeys to hidden worlds otherwise known mainly through myth
and dream.
Our knowledge of shamanism comes from the last living bearers of this
ancient tradition, the shamans of dying indigenous cultures found across
the globe. Shamanism is a spiritual practice, not a religion;
shamans may be of any religion. Shamans perform their journey by
entering an altered state of consciousness through the use of monotonous
percussive sounds, and in some parts of the world, through the use of
hallucinogenic drugs. Shamans are "soul doctors" who
heal both physical and mental illness, divine the future, interpret
dreams and find lost or stolen objects, among other skills and talents.
The adjective "shamanistic" refers to practices that are
similar to shamanism, but are not shamanism, e.g. trance mediumship.
For more information, look at shamanism.org, which is the Foundation for
Shamanic Studies' website. The above definition is drawn from the
Foundation's printed materials.
Additional
Definitions of "Paganism"
From the Pagan Pride website, which is getting 2000+ hits a day lately:
A Pagan or NeoPagan is someone who self-identifies as a Pagan, and
whose spiritual or religious practice or belief fits into one or more of
the following categories:
>Honoring,
revering, or worshipping a Deity or Deities found in pre- Christian,
classical, aboriginal, or tribal mythology; and/or
>Practicing
religion or spirituality based upon shamanism, shamanic, or magickal
practices; and/or
>Creating
new religion based on past Pagan religions and/or futuristic views of
society, community, and/or ecology; and/or
>Focusing
religious or spiritual attention primarily on the Divine Feminine.
The
Pagan Leaders List defines Paganism as:
"A collection of diverse religions with roots in pre-Christian
religions, characterized by a belief in the interconnection of all life
a personal autonomy. Often nature-centered, polytheistic, and
feminist." Hence, a Pagan would be defined as an adherent of one of
the above-defined faiths.
PAL ICQ Definition of "Pagan"
Paganism is the freedom to follow the Spirit within and without, calling
it many names, revering the power it gives and brings to all life, in
any way you choose, or any path you take.
The Dictionary Project ONLY defined "Neopaganism" as:
A "collection of diverse contemporary religions rooted in
indigenous traditions or deriving inspiration therefrom, characterized
by a belief in the interconnection of all life, personal autonomy, and
immanent divinities. Often nature-centered and supportive of gender
equity."
The Dictionary Project also included "Witchcraft":
"A neo-Pagan religion, loosely organized in autonomous traditions,
honoring masculine and/or feminine divinities and practicing magic and
folk traditions for benevolent ends, such as healing and the mystical
development of the self. WICCA."
In the Boilerplate project, we devised the following definitions:
www.PaganEdNet.org/boilerplate.html:
Paganism is a collection of diverse contemporary religions which are
rooted in or inspired by indigenous and classical traditions worldwide.
This faith tradition is one of the fastest-growing spiritual practices
in the U.S. Pagan religions are characterized by belief in the
interconnectedness of all life, personal autonomy, polytheism, and
immanent divinity. Pagans value diversity, good works, living lightly on
the Earth, individual freedom, personal responsibility, and gender
equity. They cherish their children, their elders, and their
communities, and believe that religious liberty is an inalienable human
right which must not be abridged.
Wicca/Witchcraft is a Pagan mystery religion rooted in European-based
shamanic practices and traditional healing arts. Wiccan rites celebrate
a finite God and infinite Goddess through the phases of the Moon and the
cycle of the seasons. Wicca has no relationship with Satanism; all
Pagans, including Wiccans, emphatically disavow Satan or any other
personification of evil. Wiccan ethical principles temper personal
freedom with personal responsibility. Federal and state courts recognize
Wicca and other forms of Paganism as religions entitled to First
Amendment protections.
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FAQ
about Paganism
Dr.
Christa Heiden Landon
Q:
Isn't Paganism a post-modern parody of Christianity,
like Satanism?
A: PAGANISM predates Christianity and even Judaism. Paganism is a
collective term for all the forms the Old Religion, the indigenous
traditional earth-centered religions of Europe, Africa, Australia, Asia,
and the Americas. These traditions have their own myths and metaphors
and sacramental practices, some of which were adapted by the early
Christians and later missionaries to make Christianity more
comprehensible and acceptable to Pagans.
A parody of Christianity would depend on the perverted use of Christian
myths and metaphors and sacramental practices. The Satanic black mass is
the classic example, reversing Christian prayers and symbols. As Isaac
Bonewits has noted, Satanists must believe in the Real Presence of God
in the Eucharist; otherwise their black mass would be going to a lot of
nauseating trouble to insult a piece of bread.
Q:
Don't Pagans believe in the Devil?
A: The Devil is part of the Christian
mythos, borrowed from the Zoroastrian doctrine of a war between a Good
God and an Evil God, ending in a cosmic battle between the Sons of Light
and the Sons of Darkness. The Dualistic world view holds that the
essential dynamic is revealed in this central story. Theologies centered
on this idea are called Dualistic Theologies.
Pagans have our own myths and metaphors. We do not believe that the
Battle of the Angels reveals the central Truth. Pagans believe that the
concept of the Devil is a human artifact, just like Hitler's fantasy
about a thousand year Reich, and just as deadly, because both fantasies
were used to justify the murder of millions of people.
Paganism's ruling metaphor represents opposites as the fertile embrace
of lovers, not the deadly embrace of enemies. And so, we do not divide
the Cosmos into two warring camps: the Good guys vs. the Bad guys,
spirit vs. flesh, heaven vs. earth, virtue vs. pleasure, man vs. woman.
Q: If you don't believe in a war
between Good and Evil,
doesn't that mean that Pagans have no
ethical standards?
A: Pagans believe that everything in the Cosmos is intimately related to
everything else, and that the health of the Cosmos, and of each of us,
depends on every being having its own place in the sun. Pagans believe
that truly Evil behavior arises from fear, ignorance, and self-hate,
from rejecting parts of ourselves and the world. Pagans believe that
people are free to make meaningful choices, but that we are not free
from the results of those choices. We don't believe that anyone else can
magically release us from the results of our actions, nor can I claim
that the Devil made me do it.
Our ethical law is simple, DO AS THOU WILT, AND HARM NONE. The Law
derives from our recognition that all things in the universe are
interconnected in a very intimate way; the relationship between you and
me is part of what I am, and part of what you are. Process Theologians
call this idea the law of internal relations. Magic necessarily depends
on this idea. So does Pagan ethics. Pagan tradition speaks of the law of
Three: what you do will come back to you 3 times:
~first, as
Aristotle said, a crime gives you a bad character;
~twice.
because it will cause a reaction from the victim and society;
~three
times because I can never escape my internal relations with you.
The unity of all living beings implies a call to mutual aid and
liberation from oppressive conditions in the world.
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Updated October 1, 2003
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