Essays in Pagan Theology
What is Paganism?
 
Definitions of Paganism
by Rev. Christa Landon, D.Min.

Did you ever get on an elevator, have someone spot your pentagram, and ask you 

"What IS Paganism?"  The brief "elevator definition" of Paganism which I find most helpful is: 

Paganism is a general term for all the ancient and modern religions which identify Nature as the body of the Divine. Hinduism is the Paganism of India; Taoism the Paganism of China; Shinto the Paganism of Japan; Santeria, Voudon & Macumba are the Paganisms of the African Diaspora; etc.

Pagans often speak of many Gods and Goddesses, but this  polytheistic imagery may be meant metaphorically, since many Pagans are pantheistic. Pagans honor both feminine and masculine images of the Holy. 

If I have a little more time, I go on to say,

The word, "Pagan" comes from the Latin and originally meant village-dweller. In late antiquity, the opposite of "Pagani" was "Milites" -- soldiers, who after the late 2nd century were far more likely to be Christian than the provincial peasants who had retained their ties to ancestral lands and rites. The Christian Soldiers' contempt for the Pagan populations on the edge of the empire suggests that a colloquial translation for "Pagani" could be "gooks."

Jews, Christians, and Muslims have all had pejorative words for those who were not "children of Abraham" or "people of the book." Modern America Pagans are generally eclectic and identify with pre-Christian European, African, Asian, and/or Native American religious peoples. Rather than disavow our connections with those who have been the victims of missionary efforts, we claim the term "Pagan" for ourselves, honoring those others who have loved the God and Goddess in diverse guises, and learning from their legacy when it has survived.

Define Paganism? Pagans are just as diverse as UUs, as these DEFINITIONS of Paganism will attest. This is a collection of definitions of Paganism developed by many Pagan groups over the past couple decades.

Attention Grammarians: "Pagan" should always be capitalized, just as "Islam" is and for the same reasons. "Pagan" is both a noun and the correct adjective form. "Paganistic" is as incorrect as "Christianistic."

Definitions of Paganism 
Collected by Larry Cornett
used by permission


Earth Religions include include Pagan religions (Wicca, Druidism, Shamanism, etc.), traditional religions of indigenous peoples, those variations on indigenous religions (Voodoo, Ifa, Santeria, eclectic Native American-inspired medicine societies, etc.)  and on variations of widespread religions (Christian, Moslem, Sufi, Jewish, Buddhist, Hindu, Taoist, Shinto, Unitarian Universalist, etc.) that honor Nature and the Earth and our  place in it, along with similar mystic beliefs and practices.

A Pagan is a member of an eclectic, mostly modern, religious movement encompassing a broad array of religions that revere the Divine in nature and/or draw upon the myths and symbols of ancient faiths.

Neo-Paganism:  Collection of diverse contemporary religions rooted in indigenous traditions or deriving inspiration therefrom,  characterized by a belief in the interconnection of all life, personal autonomy, and immanent divinities. Often nature-centered and supportive of gender equity.

Witch is a practitioner of a religion that honors the Divine in nature and uses magic as a tool for personal and global transformation.  A Witch typically worships Deity in both female and male forms (although most Dianics worship/work with only Goddesses), and celebrates creation at the changing seasons.

Druid is typically a member of one or more of several Pagan groups that emerged, starting in the 1960's and are still being established today. These groups place an emphasis on Celtic studies, art and liturgy, ritual, education and service to their local communities.

Shamanism is a solitary spiritual practice honored in cultures around the worked and throughout history.  Shamans journey into the world of spirit to find wisdom & healing for themselves and their community.

Mystic is one who believes or works with the principle that any being can have direct personal knowledge of the Divine without intervention of an outside authority.  While the Divine is commonly thought of as godlike or spiritual, we include in the definition of  mystic those whose beliefs, ethics, and practices include sophisticated forms of transcendental secularism involving consciousness at a non localized level unifying with individual's surroundings and that which is.


MAGICAL RITUAL FORMS

Witches typically work magic in circles between the worlds to influence the world.  Rituals usually involve purification, centering, casting a circle, calling the four elements, calling Goddess and a God, Raising energy in the circle that is released to the objective, grounding, cakes and wine, and thanking powers invoked and closing.  Witches typically do rituals at Full and New Moons, Solstices, Equinoxes, and cross quarter points of the year (Samhain, Imbolc, Beltane, Lammas).

ADF Druids typically work magic in a space that they define as the center, and call into the center  what they are looking for. ADF Druid rituals generally involve a procession, invoking a Gatekeeper to open the doors between the worlds, centering, invoking triads (ancestors, nature spirits and the gods, and/or other triads), raising energy through creative offerings to the Goddess/Gods invoked, release to the deities, who return it, often to a purpose, reading an omen, passing a cup, thanks and formal closing

Shamans often use drumming or other methods to access the other worlds, find spirit allies (power animals, etc.) and return with the ally, who then does tasks, healing. etc. when sent.

Some Witches use Shamanic technique and work with their spirit allies in their magic.  Others use ceremonial magickal forms in which entities are invoked or created and sent to do work..

Traditional indigenous peoples and other Earth Religionists use a variety of techniques which may include some of the above as well as techniques that may be unique to their religions.


GENERAL UNDERLYING VARIATIONS 
IN PRACTICES AND GROUPS


Traditional, which follows very closely specific forms of practice and belief that are handed down by clergy and/or teachers and usually have strict hierarchy and may have lots of restrictions to preserve the purity of the tradition.

Eclectic, in which people explore a variety of paths and find out what works for them.  The origins of many eclectic paths may include such influences as  the Women's movement, the Counterculture of the 60s, New Age practices, traditional Wiccan practices, practices of indigenous peoples and the needs and tastes of the individuals involved.  Groups tend to be egalitarian and consensus oriented.  Eclectic groups may evolve into traditions, as people find a body of practice that works well for them, and they adopt these as standard operating procedures.

Most Pagans are Pantheistic and Polytheistic, with some exceptions--such as Asatru, which prefers the term Heathen to describe themselves over the term Pagan.  Asatru is a family of religions honoring the Norse/Teutonic Gods (Aesir) and nature spirits (Vanir), and often believe that the Gods and Goddesses of different pantheons have nothing in common.


DEFINITIONS OF PAGANISM DISCUSSED BY COPRR BOARD PRIOR TO SELECTING THREE BRIEF DEFINITIONS FOR VOTING AND  ONE FOR A PUBLICATION

For the definition of Pagan, the DC group-CoPRR (whose Board included leaders representing a broad cross section of Pagan traditions in the Washington DC area) had to find one that was broad enough to encompass everyone.  We had do reject several definitions of Pagan that were preferred by everyone other than the Asatru member (who vetoed it), because the Asatru member came from a group that had, as one of its primary tenants, that the Gods of different people had absolutely nothing in common - which took out all definitions implying pantheism.  Here are the complete set of definitions of Pagan and Witch considered by the group:

"PAGAN":
A believer in pantheism/panentheism, polytheism, naturism (to coin a phrase). None of these are all inclusive as Odinists are Pagan by most standards (i.e., non-Judeo/Christ/Islamic/Zoroastrian).

A practitioner of a religion whose main tenet is that the worshipper is in harmony with the Earth and with all life. Such religions oppose the idea that the world is a resource to be subdued and exploited.  In addition, Pagans believe that divinity takes many forms in all cultures and civilizations.

The word "Pagan," derived from a Latin word meaning "country dweller," is a general term which includes a broad array of religions which revere the Divine in nature and/or draw upon the myths and symbols of ancient faiths. 
Far from being irreligious, a modern Pagan is a person with a religious commitment strong enough to face the harassment and discrimination which our society inflicts those who do not conform to fashionable patterns of belief or unbelief.

A person that believes that divinity takes many forms in all cultures and civilizations and that humanity, divinity, and nature are integrally and mutually interwoven.

One whose main tenet is that the worshipper is in harmony with the earth and all life. Pagans believe that divinity takes many forms in all cultures and civilizations.

A member of an eclectic modern religious movement that encompasses a broad array of religions that  revere the Divine in nature and/or draw upon the myths and symbols of ancient faiths.


"WITCH"
Any of a number of religious systems encompassing the sacredness of the earth, the use of spells to amplify and focus the will, a tradition of the divine feminine and masculine attuned to the cycle of the seasons of the locale in which it is practiced.  This would include European witchcraft (Celtic, Saxon), Mediterranean (Strega, Sicilian, Greek), Palestinian (Islamic, Hebraic, and Syrian), Germanic (Powwow), Christian (Irish, Scottish, Masonic), Yoruban (Voodoun, Yoruban, Lakumi, Umbanda), and some syncretic offshoots of traditional methods (Gardnerian, Alexandrian, Protean, neo-African, Shamanic/Witchcraft).  

By anthropologists, the term is often expanded to the Shamanic healers of African, Australian aborigine, and Paleo-Asiatic tribes
.

"DRUID" 
There are three different definitions of Druid in Isaac Bonewits' book Real Magick AND 20 for Witchcraft.....none of which are inclusive.  One example is:

Witchcraft, Alexandrian: A variety of Gardnerian Witchcraft founded by British magician Alex Sanders

This is Isaac's only general definition of Witch:

Anyone who calls themself a "witch" or is called by others; an utterly useless term without a qualifying adjective in front of it. The only thing the different definitions of "witch" have in common is the idea of magick or other techniques of change being practiced.

A practitioner of a magical religion with many diverse traditions derived from various cultural sources around which practices are based.  Modern Witchcraft traditions include Gardnerian, Alexandrian, Dianic, Celtic, Circle, Faerie, NROOGD, Shamanic, Strega, and many others.
A practitioner of a life-affirming, Earth and Nature-oriented religion which sees all of life as sacred and interconnected, honors the natural world as the embodiment of divinity, immanent as well as transcendent, and experiences the divine as feminine and often as masculine, as well.  Most witches consider their practice a priest/esshood, involving of training and passage through life-transforming initiatory rituals.

A practitioner of a magical religion with many diverse traditions derived from various cultural sources around which practices are based.  Modern Witchcraft traditions include Gardnerian, Alexandrian, Dianic, Celtic, Circle, Faerie, NROOGD, Shamanic, Strega, and many others. 
"A practitioner of an earth-reverencing religious tradition which honors creation at the changing of the seasons, reveres the Divine in both female and male forms, and practices the use of spells and magick as forms of prayer.  A witch is a priestess or priest of such a faith, parallel to clergy in other faith traditions."

Some people today refer to themselves as "Witches" to express their reverence for the sacredness of the earth and their recognition of the feminine aspect of the Divine.  Others use the term more narrowly to refer to practitioners of religions inspired by the pre-Christian practices of Northwest Europe and the British Isles.  In either case, a Witch is a member of an ethical, life-affirming religion which enjoins its followers to "harm none."
A practitioner of a religion that honors the Divine in nature and utilizes magic as a tool of personal and global transformation. A Witch worships Deity in both female and male form, and celebrates creation at the solstices and equinoxes, and the midpoints between them.

Most are Pagans that practice a priest/esshood involving religious and psychic training and initiation, worship deity in both masculine and feminine forms, and practice life affirming rites during phases of the moon and changes of the seasons.

A practitioner of a religion that honors the Divine in nature and uses magic as a tool of personal and global transformation. A Witch typically worships Deity in both female and male form, and celebrates creation at the changing seasons.

A practitioner of an earth-reverencing nature religion which honors creation at the changing of the seasons, reveres the Divine in both female and male forms, and practices the use of spells and magick as a form of prayer.



as defined by Mythkenner:
Shaman, Shamanism, (adj.) Shamanic:  (pronounced SHAH-man, a Siberian word)  Shamans are a type of medicine man or woman especially distinguished by the use of spiritual journeys to hidden worlds otherwise known mainly through myth and dream.  

Our knowledge of shamanism comes from the last living bearers of this ancient tradition, the shamans of dying indigenous cultures found across the globe.  Shamanism is a spiritual practice, not a religion; shamans may be of any religion.  Shamans perform their journey by entering an altered state of consciousness through the use of monotonous percussive sounds, and in some parts of the world, through the use of hallucinogenic drugs.  Shamans are "soul doctors" who heal both physical and mental illness, divine the future, interpret dreams and find lost or stolen objects, among other skills and talents.  The adjective "shamanistic" refers to practices that are similar to shamanism, but are not shamanism, e.g. trance mediumship.

For more information, look at shamanism.org, which is the Foundation for Shamanic Studies' website.  The above definition is drawn from the Foundation's printed materials.


Additional Definitions of  "Paganism"

From the Pagan Pride website, which is getting 2000+ hits a day lately:

 A Pagan or NeoPagan is someone who self-identifies as a Pagan, and whose spiritual or religious practice or belief fits into one or more of the following categories:

>Honoring, revering, or worshipping a Deity or Deities found in pre- Christian, classical, aboriginal, or tribal mythology; and/or

>Practicing religion or spirituality based upon shamanism, shamanic, or magickal practices; and/or

>Creating new religion based on past Pagan religions and/or futuristic views of society, community, and/or ecology; and/or

>Focusing religious or spiritual attention primarily on the Divine Feminine.

The Pagan Leaders List defines Paganism as:
"A collection of diverse religions with roots in pre-Christian religions, characterized by a belief in the interconnection of all life a personal autonomy. Often nature-centered, polytheistic, and feminist." Hence, a Pagan would be defined as an adherent of one of the above-defined faiths.

PAL ICQ Definition of "Pagan"
Paganism is the freedom to follow the Spirit within and without, calling it many names, revering the power it gives and brings to all life, in any way you choose, or any path you take.

The Dictionary Project ONLY defined "Neopaganism" as:
A "collection of diverse contemporary religions rooted in indigenous traditions or deriving inspiration therefrom, characterized by a belief in the interconnection of all life, personal autonomy, and immanent divinities. Often nature-centered and supportive of gender equity."

The Dictionary Project also included "Witchcraft":
"A neo-Pagan religion, loosely organized in autonomous traditions, honoring masculine and/or feminine divinities and practicing magic and folk traditions for benevolent ends, such as healing and the mystical development of the self. WICCA."
In the Boilerplate project, we devised the following definitions:

www.PaganEdNet.org/boilerplate.html:
Paganism is a collection of diverse contemporary religions which are rooted in or inspired by indigenous and classical traditions worldwide. This faith tradition is one of the fastest-growing spiritual practices in the U.S. Pagan religions are characterized by belief in the interconnectedness of all life, personal autonomy, polytheism, and immanent divinity. Pagans value diversity, good works, living lightly on the Earth, individual freedom, personal responsibility, and gender equity. They cherish their children, their elders, and their communities, and believe that religious liberty is an inalienable human right which must not be abridged.

Wicca/Witchcraft is a Pagan mystery religion rooted in European-based shamanic practices and traditional healing arts. Wiccan rites celebrate a finite God and infinite Goddess through the phases of the Moon and the cycle of the seasons. Wicca has no relationship with Satanism; all Pagans, including Wiccans, emphatically disavow Satan or any other personification of evil. Wiccan ethical principles temper personal freedom with personal responsibility. Federal and state courts recognize Wicca and other forms of Paganism as religions entitled to First Amendment protections.

FAQ about Paganism
Dr. Christa Heiden Landon

Q:   Isn't Paganism a post-modern parody of Christianity, 
      like Satanism?

A: PAGANISM predates Christianity and even Judaism. Paganism is a collective term for all the forms the Old Religion, the indigenous traditional earth-centered religions of Europe, Africa, Australia, Asia, and the Americas. These traditions have their own myths and metaphors and sacramental practices, some of which were adapted by the early Christians and later missionaries to make Christianity more comprehensible and acceptable to Pagans.

A parody of Christianity would depend on the perverted use of Christian myths and metaphors and sacramental practices. The Satanic black mass is the classic example, reversing Christian prayers and symbols. As Isaac Bonewits has noted, Satanists must believe in the Real Presence of God in the Eucharist; otherwise their black mass would be going to a lot of nauseating trouble to insult a piece of bread.

Q:   Don't Pagans believe in the Devil?

A: The Devil is part of the Christian mythos, borrowed from the Zoroastrian doctrine of a war between a Good God and an Evil God, ending in a cosmic battle between the Sons of Light and the Sons of Darkness. The Dualistic world view holds that the essential dynamic is revealed in this central story. Theologies centered on this idea are called Dualistic Theologies.

Pagans have our own myths and metaphors. We do not believe that the Battle of the Angels reveals the central Truth. Pagans believe that the concept of the Devil is a human artifact, just like Hitler's fantasy about a thousand year Reich, and just as deadly, because both fantasies were used to justify the murder of millions of people.

Paganism's ruling metaphor represents opposites as the fertile embrace of lovers, not the deadly embrace of enemies. And so, we do not divide the Cosmos into two warring camps: the Good guys vs. the Bad guys, spirit vs. flesh, heaven vs. earth, virtue vs. pleasure, man vs. woman.

Q:  If you don't believe in a war between Good and Evil, 
      doesn't that mean that Pagans have no ethical standards?

A: Pagans believe that everything in the Cosmos is intimately related to everything else, and that the health of the Cosmos, and of each of us, depends on every being having its own place in the sun. Pagans believe that truly Evil behavior arises from fear, ignorance, and self-hate, from rejecting parts of ourselves and the world. Pagans believe that people are free to make meaningful choices, but that we are not free from the results of those choices. We don't believe that anyone else can magically release us from the results of our actions, nor can I claim that the Devil made me do it.

Our ethical law is simple, DO AS THOU WILT, AND HARM NONE. The Law derives from our recognition that all things in the universe are interconnected in a very intimate way; the relationship between you and me is part of what I am, and part of what you are. Process Theologians call this idea the law of internal relations. Magic necessarily depends on this idea. So does Pagan ethics. Pagan tradition speaks of the law of Three: what you do will come back to you 3 times: 

           ~first, as Aristotle said, a crime gives you a bad character; 
           ~twice. because it will cause a reaction from the victim and society;  
           ~three times because I can never escape my internal relations with you.

The unity of all living beings implies a call to mutual aid and liberation from oppressive conditions in the world.

Updated October 1, 2003